Julia Vaughan Smith: Writer, Action researcher, Thinker, Public speaker
In my interviews and through my writing this injunction is often not far away. Talking about experience that was not good for us as a daughter often comes with some sense of guilt and a desire to say ‘but she was under great pressure’ even when the behaviour of the mother is harmful.
I think this is for two reasons. Firstly, most of us recognise that being a mother is not easy for many, from the very beginning and through to the daughter being adult. There are huge societal pressures and expectations placed on mothers, telling them what they must, mustn’t, or have to do ‘for the baby’. Each generation has its own set of demands on how mothers are expected to present themselves to the world. If they fail to comply with these rules, then watch out for the attacks on them. Their autonomy as a mother is regularly undermined, including at times during childbirth. We recognise the gendered issues for all women, and those particularly focused on mothers. At one level, we protect her as we know women are so often not protected.
At the same time there is a societal illusion of the all loving and giving mother. The reality is often very far from that for the mother, as well as the daughter. The second reason, therefore, is because we too, are supposed to uphold that illusion; we take in an unspoken requirement that we should protect our mothers from being exposed as falling short of that impossible ideal. To break the silence is to be exposed.
Before all the mothers rush to protest, this is not about blaming anyone. Mothers are also daughters, they carry their own daughter experience within them as a mother. That might have been a damaging relationship for them. They are put under incredible pressure, and there are few places where mothers can talk about the stresses for them without feeling shamed. Writers about the common and understandable experience of maternal ambivalence, the swing between love and hate towards a baby, say the problem is how shamed mothers feel about it. That means they don’t talk about it with others or get support for themselves in the day to day care for their child. Those who have a lot of support around them are held in these pressures; those who don’t are more vulnerable to them.
The response of our neuro-physiology to a sense of danger doesn’t concern itself with the motivation of the mother’s action. It responds to subtle or not so subtle indicators of being unsafe. For example, in my infancy the ‘feeding rule’ was to feed 4 hourly regardless of infant hunger, or of maternal discomfort. It was about training and giving the mother time for other things (usually domestic). My mother followed that wanting to do the ‘right thing’ for her daughter. The impact on me must have been that at times I was left very hungry for a time or fed when I wasn’t hungry; I had no autonomy or say in the matter. Every time this happens it leaves a marker of lack of safety and mistrust. If repeated often, those markers become deeper and ready to be enhanced by any further action which produces a similar response. The motivation was to ‘be a good mother’ but the impact doesn’t take that into any consideration.
There are all kinds of stories I have heard when the mother might say ‘I did it for your own good’, but that can include being hit, restrained, put in a cupboard ‘until you can behave’. These are not good for us and we become silenced by the need to keep the illusion alive, because talking of these things can be shameful and we are often told we are over-sensitive or making it up. Some mothers are cruel to their daughters, are negative and controlling, or undermining and smothering, or addicts or make unreasonable demands on a young child. I am afraid that is the truth.
I am writing about this to bring compassion for mothers in terms of their own daughter experiences and the pressures and demands on them; and to help daughters talk about their truth and how that affects them now they are adults. As adults we have resources available to us that we didn’t have as children and we can become aware of, and change, how we continue to respond to our mothers, externally and internally, and step out of an entangled relationship with her.
Julia Vaughan Smith
Next blog in November: The Death Mother
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